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| Dongria tribal girl (Odisha, India) |
A few days ago, I watched a presentation on Big Think about human emotions. Among several insights shared by the presenting researcher, three were utterly shocking - 1) (All) Emotions aren't universal i. e. they aren't common across cultures. 2) Facial expressions of emotions aren't universal i. e. they aren't common across cultures. 3) There are no synonymous words for some emotions in the vocabularies of some languages e. g. 'fear'. Indeed, these are entirely upsetting or shocking facts for almost everybody of us who ardently believe in universality, enough to change facial expressions for a long time.
Dr. Paul Ekman (American psychologist) established universality of six basic emotional expressions through his observations with different groups of people, including members of Fore tribe located deep inside the forest of Papua New Guinea. After the same, training programs and tools have been developed on the basis of the same. Especially, those who have built their whole careers, courses, software applications and/or smartphone apps around it would find them very upsetting. Much to their surprise, Dr. Ekman himself agreed about cultural-specific emotions.
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| Dr. Paul Ekman walking along with smiling tribal children (1967 - 1968) |
These three facts totally disturb what has been taught over the last few decades to millions of people, including law enforcement, intelligence and security professionals around the world. While mentally adjusting with these scientifically proven facts, we need to investigate this deeply 'emotional' subject seriously. Are billions of people really divided into many groups that do experience emotions differently from each other? Or Is it only about the differences in labeling or describing emotions? Or Is it only a translation issue?
After watching the presentation, I started to think really harder over a few days about the three facts. Through this short article, I'm trying to share with you what I've come up with after brainstorming. Especially, if you're a researcher (independent or academic) then I'd kindly suggest to consider the key inputs while conducting further research about this most critical yet complicated subject having global consequences.
Currently, a massive amount of facial data might be getting fed to many Artificial Intelligence (AI) systems for enabling them to recognize different emotions by reading facial expressions. If the same data has been selected by, for and of the members of a specific culture then Emotional AI (EAI) systems might misread the emotions of the members of other cultures by facial expressions. Isn't it totally wrong?
If you could just try to imagine this techno-tragic outcome personally affecting you in the near future then you'd realize exactly how serious are the implications of the belief in 'universality of human emotions (and their facial expressions)'. Actually, the dark rabbit hole goes much farther and deeper inside the ground. Perhaps, only neuroscientists might understand what I'm trying to say.
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| Facial Expressions of six basic emotions identified by Dr. Paul Ekman |
While trying to swallow the three utterly bitter facts very slowly and painfully, we simply can't deny the following possibilities (or realities?):
1) Some commonly shared experiences or inherited memories of some groups or communities have conditioned their members to experience some emotions more profoundly and frequently, in comparison to other emotions.
2) The neural connections and activation inside brains are slightly different in the people following different cultures, who don't experience, express and/or label the exact same emotional experiences.
3) Members of two entirely different types of cultures (e. g. collectivist vs. individualist) don't share the exact same reasons to invoke the exact same emotion e. g. anger (fight).
4) Some physical environments don't leave any reason to invoke some emotions in those who commonly share them e. g. an abundance doesn't lead to greed, envy or jealousy.
5) Some cultures have gradually succeeded in converting some emotional experiences into nonverbal expressions that don't involve facial muscle movements.
6) Some cultures systematically do encourage or educate their members to express some emotions through facial muscle movements, right from early childhood.
7) Some cultures systematically do train their members to completely suppress the nonverbal expressions of some emotions, right from early childhood.
8) Different cultural groups of people do use slightly different facial expressions to convey the exact same emotion e. g. happiness.
9) Some cultures systematically train their members to express some emotions in certain ways, right from early childhood.
For the languages that don't have the words synonymous to 'fear' in their vocabularies, a further investigation is required to prove or confirm if speakers of those languages really don't at all withdraw themselves nonverbally in the presence of a genuinely fearful stimulus e. g. a male tribal hunter accidentally confronting a tiger, a lion or a leopard in the close proximity while hunting wild animals for food.
Also, there's a great possibility that speakers of such languages have been describing the nonverbal expressions of fear graphically, in greater detail to help everybody in understanding the whole scene. How a person expressed nonverbally while experiencing fear might be worth describing for them than just saying "He was in great fear while encountering a tiger at a close distance".
Actually, it's almost impossible that fear (flight response) isn't a single-most universal or a commonly shared emotion. Hence, they might be expressing fear nonverbally and do recognize it as a genuine emotional response. However, they might not be labeling the same experience as 'fear' just like the speakers of other languages having the words synonymous to 'fear'.
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| An old shaman (spirit-man) from Waura tribe living in Amazonian rainforest of Brazil |
Try to imagine about people living deep inside a large tropical forest. They strictly follow an ancestral culture that greatly respects the territorial rights of the wild animals living in the same forest. How they do react upon sighting a tiger in a close proximity is labeled as 'a display of respect to the protector of forest'. However, the observers not following the same culture might simply label it as 'freezing in fear'.
Actually, screaming, making rapid body movements and running away does provoke some wild animals (big cats and bears) to chase and kill the runner. Hence, everybody is strictly trained by tribal elders to keep both hands steady, maintain total silence, hide weapons, stand still, keep looking ahead with wide open eyes while bending forward. Tigers don't attack them and just pass them by after doing so.
Some emotions could definitely be common across all cultures. However, other emotions or at least the triggering causes of emotional experiences aren't universal. Differences in cultures, conditioning, local environments and/or shared experiences might have led to shaping, modifying, recognizing, categorizing and/or labeling various emotional experiences slightly differently.
Indeed, emotion triggering causes, intensities of emotional experiences, physiological effects of emotional experiences and nonverbal expressions of emotions may not be commonly shared across cultures. Also, they may not evenly be shared, by all member of a family, a group, a culture, a society or a community. They're entirely context dependent or contextual.
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| Face masks showing different emotional expressions |
As a human being, one of the greatest challenge for you is to recognize the different emotions of the people who matter you the most in your life. If you're doing it accurately and timely then you're a good 'mind reader' already. However, your attention to details, contextual awareness and level of empathy are the factors that determine the accuracy.
[#GLOBAL APPEAL: Irrespective of the slighter differences in our intelligence, perception, emotions, thoughts, priorities, motivations, perspectives and experiences; Compassion is the single greatest and universal human quality. It can ensure the continuation of our species while preventing the disastrous outcomes of our ruthless actions, decisions and creations. However, our passive optimism isn't doing anything for us and it never did. We need an active optimism.
While Artificial Intelligence (AI) systems are still growing, learning and developing within human control (hopefully!), it's a greatest moral responsibility of all whistle-blowers, organizations, governments, politicians, institutions, journalists, philosophers, agencies, academics, researchers, scientists, developers, futurists, influencers, thinkers, leaders and experts to unite for creating boundaries, regulations, rail-guards, brakes, limits, ethics, rules and/or laws.
We won't get a second chance to do the same in future. That's why we all need focused, resolute, unanimous, consistent, collective, committed, coordinated, transparent and accountable efforts taken at a global scale.
Are we not at all answerable to our own children and next generations?]
Related Articles:
1) Chicken and Egg Paradox 2) Basic Emotional Expressions 3) Would aliens have emotions? 4) Can body language reveal thoughts? 5) Is Human Communication 93% Nonverbal? 6) Artificial Intelligence and Body Language 7) Human Interactions in AI Era 8) THE END of OVER-Generalization
